Showing posts with label demons. Show all posts
Showing posts with label demons. Show all posts

Saturday, March 21, 2015

Weekly Links: new blogs, saying "yes" to Lent, and more!

To start, this week I found two wonderful new blogs. The first, Liturgy of Life, is written by a fellow Anglican and lover of the church year. Check it out here.

The second, Pass the Salt Shaker, is a discussion of singleness and marriage in the church, written by a group of great folks, including at least one of the contributors to Mere Fidelity (one of my favorite podcasts). Check out the new blog here.


Now, on to our regular weekend collection of articles:

"Holy Week Meyers-Briggs": This is just hilarious and awesome.

"Giving Up 'Yes' for Lent":
I don’t want to second-guess my last few years nor frame these amazing opportunities in pessimistic terms. But I do want to consider whether it is always courageous to say "yes." 
"Where Demons Fear to Tread: Angels and the Atonement":
As it turns out, the theologians and artists of the church over the centuries have reflected on this question with surprising results, coming up with several ways that the work of Christ had a significant bearing on the unfallen angels.

"Learning From Bodies":
Ability is not what makes death significant. At birth this baby had capacities below that of a healthy fetus at ten weeks. Holding his body, living and then dead, proves to me that it doesn’t matter how early the human heart beats, how early it is possible to feel pain, or when the senses develop. No ability or strength confers human status—not being viable or sentient or undamaged or wanted. Being of human descent is enough; you cannot earn or forfeit your humanity. If this baby’s death does not matter, no death matters.
"Joseph: the faithful carpenter":
Mary is rightly credited as setting the ultimate example of how Christians should respond to God's calling. But likewise, I think that Joseph is exemplar in demonstrating how God (Father, Son, and Holy Spirit) loves us, his sinful people. As a husband, father, and erstwhile woodworker, I can find no greater earthly example to follow.


And finally, to listen to, The City's podcast this week on "Non-Christian Books" was full of good stuff.


Have a great weekend!





Monday, September 22, 2014

the Gadarene Demoniac

Jesus heilt den Besessenen von Gerasa Mittelalterliche Buchillustration (PD:USA, old) via Wikimedia Commons



The story of the Gadarene demoniac is found in Luke 8:26-39, and it was in my reading for this past week.

As I listened to the story over and over, I noticed a few things.

Undesirables
First, I noticed that there were two undesirables in the story:

1) the demonized madman who could not be securely bound, even with chains,
2) and the Man who could command the demons to leave.

And it was the Man who could command the demons to leave that, in the end, the townspeople could not abide staying with them.

Divine Authority
The other thing that stood out to me is that Jesus commands the healed man to, "tell what great things God has done for you" . . .

. . . and that man went away telling "what great things Jesus had done for him."

And that this is exactly right. Because Jesus is God, the Son of God.


New Insights
And I'd noticed that before, but I hadn't noticed this: that the demonized man becomes an evangelist. He goes his way, telling the Good News of Christ.

Not only is his affliction taken from him, not only is he freed from his enemies, not only is the bad thing not there anymore . . . but a good thing takes its place.

He not only is not a demoniac anymore . . . he is an evangelist.

He's not left neutral. He's not defined by what he isn't.

He is an evangelist. He is a bearer of good news.

He's not only saved from damnation, but he's given a job, a role, a place in the Kingdom of God.

This is the good news.


Peace of Christ to you,
Jessica Snell

Tuesday, August 4, 2009

An Oppressive Week and God's Love

Last week, my family and I went camping in the Sierras (grand and breath-takingly beautiful), and I hope to write about it soon, but before I did, I wanted to blog about something that happened just before we left.

What Happened First
The week before vacation, I felt like I had a hangover from General Convention. We’d left church after arguing with one of the deacons about whether GenCon mattered or not – he seemed to think nothing of the fact that they’d declined to pass a resolution stating that Christ was the only way to the Father. We, of course, saw this as denying the heart of Christianity itself. (To be fair to the deacon, I think he meant that it didn’t matter politically, not theologically. I’d argue about how entwined those two are. Still, not how you want to leave mass.)

Anyway, the week got harder as it progressed. By Thursday, I felt like I was in the middle of a storm. I hadn’t had a day that bad in ages – I felt like I did back in the days when I had a baby or two awake at all hours of the night and inconsolable during the day. I felt like I was getting beat up all day long – really. I remember standing in the kitchen feeling like I was trying to remain upright while someone was hitting me.

It did occur to me at one point “this feels like spiritual warfare.” And I managed several times to cry out to the Lord Jesus, asking for His help. And I believe He did help me: otherwise, I would not have bit my tongue as many times as I did. It would have been a lot worse without His help; I believe He kept a rein on my temper that day, when I was no longer able to. I think He spared my children a lot of yelling and granted them more kindness through me than was in my heart to give.

It was also a swimming-through-molasses day. Every time I looked at the clock, I was dumbfounded by how little it had moved.

Finally it ended. The next day was Friday, and Adam was home, in preparation for our vacation. That day was hard too – I kept wanting to snap at him as well as the children – but his presence was, as always, a grace, and things went a little better.

But that night, one of the babies, Anna, cried for hours after she had fallen asleep. We kept comforting her, telling her it was okay, but she kept waking us with her cries. Then, I myself woke up from a nightmare.

It was a demonic nightmare. It was easy to tell, because it was saturated with that particular feeling of hate and terror. That message of “we are going to kill you; be terrified”. Also it was easy to tell because as soon as I realized what it was, and spoke the name of Jesus in the dream, the demons revealed themselves, jumped at me and I woke up. They always end that way. No demon can withstand the power of Christ.

When I woke up, Anna was crying, and I realized that she might be being oppressed by the same things I was, so I prayed properly, and prayed for her, and told them to leave in Jesus’ name. She slept soundly the rest of the night, and so did I. (I prayed for the rest of the children too.)

What Happened Next
Now, here is where it gets interesting.

The first interesting thing is the dream itself. In it, I found myself in the company of other people who had left the Episcopal Church. Adam and I were living with them, and we were surrounded by the enemy. Once I woke up, I realized that this dream confirmed what my horrible week was about: it was spiritual warfare, and it was about what’s going on at church.

It sounds strange, but having that dream ended up being a relief! Even as I fell asleep afterwards, I was laughing in my prayers, laughing at the cleverness and the frugality of our Lord: He let me be oppressed for a time, but He made even the oppression serve His purpose, by making His enemies reveal why they were oppressing me. (And, as always, by letting the presence of my enemies remind me to hold myself closer to Him.) Truly, He is the Lord of all – even the wind and the wave obey Him, even the storm, even the fallen angels. Jesus is Lord of Heaven and Earth.

The second interesting thing is that back in the middle of that oppressive week, I got a very encouraging email from my mom. I didn’t think much of it at the time – its compliments on my mothering seemed very far removed from my then very cranky self – but it was a bright spot in a hard week.

But on the weekend, I told her about my weird week, and about its culmination in my dream, and she laughed and said, “Oh, that’s why the Lord told me to pray for you! Do you remember that email I sent you? He told me when I sent it that you wouldn’t be able to hear what I was saying, but that I should send it anyway, and not say, ‘you might not see yourself this way.’ That I should just send it. You were on my heart so much, and I prayed for you a lot.”*

Do you see what this means? It means that in the midst of that dry, horrible time, when I felt like the worst of sinners, and was struggling just to take a breath without cursing, trying to be faithful when it felt like there was no point, that AT THAT MOMENT, the Lord Jesus was seeing me and loving me. He was prompting someone else to pray for me. He had not forgotten me.

I know this is true all the time, but it is so rarely I am shown it so concretely. This time though, He gave me the privilege of seeing His love for me. Looking back I can see that in the moment when I felt the worst, when I felt dry and beaten and discouraged, He saw me, He loved me, He helped me. And He was kind enough afterwards to show me that it was so.


I know it’s corny, but I’ve loved that poem Footprints since I was a small child. A beach house we stayed in once had it on the wall of the bathroom, and I read it over and over. And that week, I got to see that the idea I loved as a child was true: in our darkest of hours, when we feel most besieged, our Lord is not just with us, He carries us.

Call on His name, for He cares for us.

peace of Christ to you,
Jessica Snell

*When I was talking to my mom, and asking her what she thought about my experience, she told me she was going to answer like we were back in the village she worked in as a missionary. In that village there was a lot of witchcraft, and things that are usually hidden here in the States were much more open there. (You can read more about the reality of spiritual attacks in Jen's post here. My own take on it is still there in the comments, and the discussion following that post of hers was really good, I think.) Anyway, Mom pointed out that spiritual oppression is exactly what you ought to expect in a church that just coporately denied Christ. Leaving individuals (and even individual parishes) aside for the moment, at GenCon, the coporate church declared that they didn't need Jesus to save them. To be frank, when you take yourself out of the protection of Christ, you're vulnerable to the forces of evil.
-And because of that, I add my second note: please, when you think of it, pray for my friends who are still in the Episcopal Church. The Christians who remain there remain on hostile ground. They are beseiged. It's a dark place to be and they need your prayers. Thank you.